Monday, November 19, 2007

The future.

It lies before us like a track before a runner.

Unknown, unpredictable, unavoidable.

I have been pondering this idea of the future for some time. Thoughts about quantum physics, existentialism fill my mind.

Recent conversations about Calvinism, Fatalism and Universalism rest on my soul and keep me awake at night.

I have questions, many of them. It seems like the more I grow in Christ the more questions about this whole deal I have. How much freedom do we have? Do we have freedom at all? Or are we hostages of God, forced to go to heaven, were we will worship a God that we didn't choose for all eternity. What about those that God didn't choose, will they end up in Hell, where they will be separated from God for all eternity, not based upon a choice, but by a decision from the Creator.

Perhaps a better question is this, Do we, as those whom are in God have the potential to engage with God about the future? Can we change the mind of God? What is the connection between prayer and the future?

I think we as Christians are uncomfortable with the future. We are almost not allowed to engage in a conversation about the future. We almost feel as though it is not our place, that because God is sovereign the future is off limits.

But how do we explain men like Hitler, Stalin, Bin Laden, etc. These men not only believed they could create a certain future, they were on some level successful in creating (as evil as it was) a future of destruction and death for thousands, millions of people.

Is the future only accessible to the psychics, the dictators and the terrorists? What if Christians began, through the Holy Spirit began to engage with the future? What would that look like? What would our churches look like? How much more would we impact culture?

We know from scripture that God had conversations with men all the time about the future. We also know that God gave visions and dreams. God even gave dreams to pagan kings. In Jeremiah it says that in the last days, your young men will see visions and your old men will dream, dreams.

Why was this limited to the Old Testament, or even the New Testament? Paul in Corinthians even says that he wishes that we may all may speak in tongues, but above that he wishes that we may PROPHESY in love.

What does that mean? Is that possible for modern day believers?

I have studied Jeremiah 29:11 quite a lot over the past year as I have been trying to pray about my own future. We all know the text. "For I know the plans I have for you declares for you declares the Lord, plans to prosper you, not to harm you, plans to give you a hope and a future."

"Plans" with our western, linear worldviews we see it more like a blueprint; where God has a detailed outline for our lives; however if you study the original Hebrew for "Plans" it more or less translates to thoughts, ideas or even DREAMS.

"For I know the dreams I have your you declares for you, dreams to prosper you, not to harm you, dreams to give you hope and a future."

GOD'S PLANS ALWAYS INVOLVES HOPE

God is not exclusive, but inclusive. It is His desire that ALL might be saved.

In Genesis 18:16 there is an amazing story about Abraham intervening with God's planned destruction of Sodom. God is ready to wipe these people out, and Abraham through a conversation somehow convinces God to spare the city if he found 10 righteous people.

God's plan was set, he had made up his mind and Abraham cried out before him, "Will you sweep away the righteous with the wicked? What if there are 50 righteous people in the city, will you really sweep it away and not spare the place for 50 righteous people?"

We do not love people more than God does. It is not God's desire for anyone to perish.

The staple verse of our faith explains it well. "For God so loved the world, he gave his one and only Son..."

It did not say, For God so loved the chosen, or the elect, or the few, he said THE WORLD, and everyone in it.

It is not of God, if you say that God has not chosen an individual for salvation. Jesus did NOT die on a cross so that few may be saved, but all. It is God's desire that none shall perish, but all shall inherit eternal life. And to say anything else is not a message of Jesus.

When Jesus spoke with the Canaanite women in Mathew 15; from the outside it looks like Jesus is excluding her because of whom she descended. This woman in faith comes to Jesus and asks for her daughter to be released from a demon. Jesus, in seemingly one of his worst moments says to her "I was only sent to the lost sheep of Israel." If we end the story here, Calvinism and a Fatalistic Christianity would make sense. But the conversation didn't end. The woman because of her great faith knelt before Jesus and asked again for desperate help. The disciples were pestering Jesus to send her away like a begging dog. Jesus, as almost as if he knew what would happen responded to the women "It is not right to take the children's bread and feed it to their dogs." Again in her faith and desperation responded, "Yes Lord, but even the dogs eat the crumbs that fall from the masters table." Jesus commended her faith, and delivered her daughter.

I believe this was a lesson to both the disciples and to us. It does not matter your ethnicity, your background, your education you race, your sexual orientation, God came to earth to save all for those who come to Jesus in faith.

Jesus said there is a narrow gate and a wide gate, and that many will CHOOSE the wide gate that leads to death, and that few will choose the narrow gate and choose life.

We are called in Mathew 28:19 to extend to all areas of the earth and make disciples and baptize. We do this to fulfill the commission that Jesus laid out for us before He ascended into heaven.

Yes, it is true that God chosen you, however it is also true that He has chosen your family, your friends, your coworkers, your town, your country, your world to come to know him. And He has chosen you, to bring the hope and truth to them.

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